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You can feed five thousand

Jesus is considered by scholars such as Weber ...
A depiction of Jesus, teaching seated. (Image via Wikipedia)

Liesl and I have been asked to lead a service at the York Corps on August 7, and it’s apparently my turn to preach. Now, I’m due to have knee surgery on Tuesday (if I don’t there’s a whole heap of other problems happening, but I’m not going into that), which means I may well be on crutches when we do the service. So I’m planning to preach sitting down. Jesus often sat down while teaching, so why shouldn’t I?

It got me thinking about the times Jesus did sit down to preach, which mostly appear in Matthew’s gospel. This is all because Matthew’s gospel was written for a mostly Jewish audience, where Teachers would teach seated. So there’s the Sermon on the Mount, and the parable of the Sower and the seeds that fall on various ground, but these didn’t seem to grab me. I turned to chapter 14 and read of the feeding of the five thousand.

After this, I read the relating passage in the Tyndale commentary that we were given a while ago and I now have a bookcase to display them so I grabbed this commentary and this little bit sparked an idea.

As the day wore on, the disciples urged Him to discontinue His healing activity and to send the crowds away to obtain provisions before it was too late. Jesus, still moved with compassion for the hungry, shepherdless throng that surrounded Him, decides to use His miraculous power to satisfy their needs. But first He brings home to His disciples indirectly the fundamental truth that he has called them to be shepherds of the new Israel which constitute the Messiah’s flock, but that they will never be able to discharge that function in their own strength. All the power necessary for ‘feeding the sheep’ comes from Him, the chief Shepherd of the flock, and from Him alone. Such would seem to be the significance of Jesus’ words “They need not depart; give ye them to eat.” When they point out that their available supplies, “but five loaves, and two fishes” are totally inadequate for a catering task of such magnitude, He bids them bring their resources to Him; and in His hands they become so wonderfully multiplied that when the disciples receive them back from Him and distribute the broken pieces to the people they are found to be more than adequate for the entire company.

The Gospel According to St. Matthew Tyndale Commentary (General editor Professor R.V.G. Tasker), 1961. Page 143-144
Reading this passage sparked a light in me. When Jesus says “They need not go away; you give them something to eat” (NRSV), he’s telling the disciples that they are able to feed the people spiritually. Yet they aren’t able to see past the physical needs into the spiritual needs. And then as the commentary points out, it is only through Jesus, the “chief Shepherd” that we have the power to feed five thousand people, spiritually, and when we come to him, when we rely on him, we are able to do the seemingly impossible.

So, that’s where my thoughts are at a couple of weeks out from the sermon. We’ll see how they turn out. But for now, a question for you to think about: Do you think you could feed five thousand? If not, how many could you feed?

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Jesus, Name above all names

Biblical Truth

The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—’God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:

Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).

Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

Matthew 1:18-25, The Message Continue reading Jesus, Name above all names

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Comfort, ye my people

Biblical Truth

Comfort, comfort, my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins.

Isaiah 40:1-2

Musical Offering

Ben’s offering

Today I attended the funeral of my friend’s nanna. Toni Lenthall, as I knew her (she had many other names) was a wonderful woman, who lived to the ripe age of 94 (though she would argue in her last few months that she was 100), and despite showing the signs of age, still kept a quick wit around her up until the end. She loved sport, but also in the later life would attend WASO concerts with Tricia, her daughter. To this end, I chose this reading and musical offering. Toni left a mark on my life, and I still know her better as "nanna" than Toni, and it was a great privilege to play the music at her funeral today, including Comfort, Comfort by Robin Mann which quotes this text. I couldn’t find a video of that, so Handel will have to do (a most acceptable substitute). So this post is for Toni – who taught us that you support your team through thick and thin (shame the Eagle’s couldn’t get up over the Dockers on Saturday, maybe next time Toni!), you love your family, and that no matter what, if you want to do something, you can do it and not let any social norms stop you in your tracks.